The Blog of Jason "Jayce" Olshefsky

Today was the third year of TEDx Rochester, held at Geva (75 Woodbury Blvd.) TED is a lecture series that originally focused on “technology, entertainment, and design” (providing the words for the acronym) but shifted to simply, “ideas worth spreading”. “TEDx” lectures are independently produced, but attempt to mimic that theme. This year, TEDx Rochester featured sixteen live discussions, two video presentations, and a proper video lecture from TED itself.

Adam Walker kicked things off talking about a project he’s involved with: The Kosovo Wind Gardens. The idea is to create small electricity-producing windmills all around countries without infrastructure for a reliable electric grid. Kosovo is one example, as it has very few power plants (their largest is a 1950-designed coal-burner with disastrous emissions) and simple things like dairy milk production are hampered by unreliable power. The windmills are designed with “appropriate technology” in mind: not just something from an industrialized nation, but a design that relies on simple materials and manual labor (rather than efficiency of mass-production) to better suit local self-sustainability. I was impressed with Walker’s presentation and the keen sense of appropriateness and a focus on the people being assisted.

Next was Andrew Perry who discussed Visual Literacy and Graphic Narratives. His thesis was an attempt to show that the means of storytelling and communication are changing — whereas the poem was central to literature prior to the 16th century the novel became the dominant form starting around then, and now we are seeing a new form that integrates text with images and diagrams (in a creative, literary way, not solely for factual reference). There is a new manner of storytelling that goes with it and, while I’m not sure it will become a dominant form, it has definitely come into its own as a rich and complex literary form.

Ashley Aberg then spoke about the difficulties of changing medical thinking when it comes to gender. She centered her talk on what medicine calls “intersex” — neither dominantly male nor female. It is because the male/female binary-gender system influenced the medical community that the medical community considers it worthy of “correction” that typically involves surgically modifying the appearance of a child’s genitals. Aberg’s point is that there is nothing life-threatening or unnatural about intersex, and as such, it is society that should adapt to it. In some ways a radical concept, but in others, it is solely habit that keeps society’s view of gender from matching what nature produces.

Next, Christopher Azzarra spoke about Improvisation: Musical Literacy Beyond the Page. As a music teacher, he observed that formal musical training does more to hamper individual music development than it helps. Since the measurement and analysis of music is so mathematical and sterile, it is hardly the place to start. Instead, he provided some examples of how natural it is for children and for professional improvisational performers to communicate with one another purely with music. Music touches us deeply because it is a fundamental part of our being.

Next was a video presentation of Raymond McCarthy Bergeron‘s La Lune et Le Coq — an amusing animation wherein the moon and rooster compete at the end of the night.

Dr. Tim R. Mosmann, Ph. D. gave a presentation on the complexity of the immune system. He gave a depth-first tour of immune response and how astonishingly complex it is. At each of a half-dozen levels (from the body to the lymph nodes to the chemistry of the lymph nodes to the cellular interaction to sub-cellular and so on) a huge amount of information is known on how it all works. But then we can extrapolate the exponentially large amount of information, since each specific example was only a fraction of the interaction at that level. In essence, the amount of information is too large to aggregate, so we need new tools to handle it.

In another radical turn, next was Jim Maddison who gave a case for building the The Roc City Skate Park under the eastern terminus of the Freddy-Sue Bridge. Like the shift to accept graphic novels or intersex individuals, skateboarding is a perfectly acceptable leisure activity that offers a mix of exercise, creativity, and accomplishment. Maddison and his team have been working to break down the entrenched view of skateboarders as ne’er-do-wells and hoodlums.

Xanthe Matychak presented Make Better Stuff: the rise of social business and distributed manufacturing. She sees a major shift in manufacturing where it will be possible to build on-demand at nearly anywhere in the world, alleviating the need for the manufacture/transportation cycles we have now. I tend to agree that these new technologies are a game-changing development. But I don’t think it will have as nearly a large impact as she thinks or hopes, unless we see a major change in how people view money and cost that would permit local artisans to overshadow the desire for cheap mass-production.

Emcee Howie Jacobson presented his own project: Vote Be Heard. The gist is to encourage primarily poor, primarily black, and primarily inner-city people to vote in major elections to make their world better. Although I think the effort was valiant, it did not strike me that much care was given to the voices in those communities. In other words, it seemed like some comparatively wealthy white people got together and made what they thought would be powerful messages for a group they largely do not interact with. As I see it, the inner-city poor (like the Occupy Wall Street movement) have little idea what they can do to improve their situation without the benevolence of the wealthy people who keep them there. Because of that, voting has comically little effect, and the oppressed are wise enough to know that.

Theresa B. Mazzullo followed that talking about a group she’s involved with, $eedNY. They have financial resources to fund start-ups and other technology ventures. I spent her entire talk trying to give her the benefit of the doubt, but I was seething as I wondered why people with great ideas and people with the ability to produce things (and often some of both in one person) were not already rewarded with great wealth — and those who have great wealth have neither ideas nor means? Further, I seethed at the whole “venture capital” concept where a person with an idea presents it to those with money, and if they are given money to proceed, either they fail and the gambled capital is lost (and they probably have to pay off crippling debt regardless) or they succeed and the bulk of the profits go back to the investor, reinforcing the cycle.

In another topical twist, Jon Schull presented a history of transportation, paying particular attention to bicycling and human-powered vehicles. Although his talk was interesting and sometimes enlightening, it lacked a call-to-action punch. Rather, it seemed to advise going along for the ride and to be prepared for things to change in the future. Having lived a zero-automobile lifestyle for 4 months now, I feel deeply relieved that I need not worry about all the maintenance owning an automobile brings. I tend to work from broad goals — even in 1994 when I bought my Civic, I was already thinking about rising gas prices (which never hit until 10 years on), and since then, I tended to steer my life toward eliminating the need for a car. Having finally achieved that, I feel well positioned for the future. I advise people to do the same: it’s much easier to plan to live close to work 10 years from now than it is to try and achieve next week, so start now thinking how to adapt to our world in 10 years.

Mark Noble presented some recent developments in stem-cell research. Again, an informative lecture, but pretty much just that. And again, part of me gets annoyed that (in America, at least) this lifesaving technology is reserved for the rich people who can afford it. It’s kind of disheartening to know that I’m less valuable as a person than someone else.

Triggering more irritation was Hasan Elahi‘s video lecture from TED titled Hasan Elahi: FBI, here I am!. In this case, I was annoyed with the totalitarian police state we live in, not in Elahi’s lecture. He talked about how he was interrogated by airport security because of a name mix-up and how he now lives his life under constant government scrutiny. His solution was to publish the minutia of his life: he uses his smart-phone to periodically (and frequently) document his whereabouts along with other things like photos of his hotel rooms or the urinals he uses. In the end, it’s a clever redirection of energy that is resulting in a surreal art project on surveillance.

Prove Your World was next: a group of people who are working on a science-based program for children that tries to be better than either dry lecturing or vacuous demonstration. By that, they mean that (like Christopher Azzarra said about music) exploring the theoretical side of something first turns people’s interest away, yet by simply offering a flashy demonstration without explanation leads to no learning (or, for that matter, curiosity) whatsoever. Their technique is to start from a simple question (in their demonstration it was, “what’s a supernova?”) and use demonstration as a tool for learning. Of all the lectures, this was the one I want most to get involved with. Of course their pilot episode is about how airplanes fly, and I cringe that they will reinforce the “equal-transit-time myth” of the airfoil.

Jim Gresko and Dave Vogler paired up to talk about how design is similar to jazz improvisation. I thought it was an innovative approach to discuss the concepts and it worked well.

Next was a discussion of Empathy in Education by Timothy Cottrell. He runs a program called The Center for Mindfulness and Empathy Education which pairs high-school students with people in Hospice care. Students’ own testimonials revealed a surprising maturity for people in young adulthood.

BELIEVE/Visual Intervention is a film by Ian Wilson and Philip Night that documents a street-art project bringing in international talent side-by-side with Rochester’s own on projects on Troup Street and the Union Street railroad bridge near the Public Market.

Relatedly, closing the show was Joan Hildebrand — “the Voice of the Public Market”. She had simple, straightforward observations on adapting to change, as she went from a mid-time TV personality to being nearly unknown in this small town, but rather than harp on what she lost, she found new vitality in her work with the Market.

Overall, I found this year’s TEDx Rochester to be an even and varied distribution of good discussions. I found it a little heavy on money and products in that many lectures centered on either an existing or future product or project, or gave significant focus to money and profitability. Of course, that may be more my own bias as I tend to seek TED lectures that are more philosophical or human-centered, and tend to ignore those that highlight a new technology or product. I find it a little off-putting, though, that in their re-cap blog post, they note that they “partnered with RIT & U of R to help us recruit new talent for the stage” and add that in the coming year they are “looking to also partner with groups like The Entrepreneurs Network and High Tech Rochester to expand our net.” To me this means even more focus on money, product, and project rather than ideas and exploration.

For the past three weeks or so, people have been meeting at The Flying Squirrel Community Space (285 Clarissa St., formerly the Flower City Elks Lodge) to discuss anarchism. Having not attended the earlier meetings, I can’t really tell what constitutes anarchism (e.g. self-rule? using the self-organizing facet of humanity? not having a government?) but I couldn’t help but attend the seemingly unusual topic of “Anarchism Against Racism, Sexism, and Homophobia”.

I’d say there were about 15 people there, and most of them had attended the other meetings and read the associated articles — it’s something of a free-school model. I think everyone expected a more lively discussion because the topics were so emotionally-charged, but the ground we covered between was fruitful and interesting.

In short, Capitalism depends on exploiting value to gain more than is spent. Through that, it seems to demand an underclass: a group of people who are considered lesser and therefore are free to be exploited. (In fact, the only way great wealth and power is achieved is by exploiting others.) And the way to identify the underclass is to tie the “underclass-ness” to a defining characteristic: woman, gay, black, Irish.

Anarchism, by eliminating the presumption of authority, denies the creation of an underclass. In other words, anarchism (when considered “self-defined rule”) does not permit the creation of people having authority: it is up to each individual to grant that authority. So there is no way for an authority to declare that you are X and therefore shall be exploited; rather, you as an individual would have to grant an authority that power, and permit yourself to be exploited. Presumably you would never volunteer for that.

The trouble is that the system I live with (that is, in America) will always find a new underclass to exploit. Lately it seems Hispanic people and followers of Islam are the newest targets (not that they were ever considered equals). Although we have also exploited the Chinese in their own land to that end, and I suspect the next source of cheap labor will be on the African continent. I find it a distasteful cycle that I’d like to see end sooner than later.

A few months ago I attended a film screening sponsored by Restorative Rochester. Since then I signed up on their Yahoo! Group and have been lurking for a while. The group’s goals revolve around “restorative justice” which — as I understand it — involves bringing victim and perpetrator together to find a sense of closure. The U.S. legal system is a correctional and punitive system that seeks to find a way to punish a perpetrator in a manner proportional to their crime — yet it ignores the wishes of victims in its rigidity.

Last week I decided to introduce myself to the group. I mentioned that I wanted to refrain from contributing in conversation as I want to try and give my legal-system thinking time to adapt to the possibilities of something else. In other words, I’d probably ask the same questions as anyone, starting with, “if you offer an alternative to punishment, won’t that give criminals free reign?”

Anyway, lurking lasted all of a half a day. Kit Miller sent out an message that they were looking for additional people to join the group for a dinner with Jennifer Thompson-Cannino, and Ronald Cotton, co-authors of Picking Cotton at The Asbury First United Methodist Church (1050 East Ave.) I had intended to go to the lecture and discussion anyway, so I immediately agreed.

Ronald and Jennifer have the most awkward answer to “so how did you two meet?” In 1984 Jennifer was raped in her apartment. She had the presence of mind to study her attacker and memorized his face. Through the course of the investigation, the closest match was Ronald Cotton, and she confidently believed he was her attacker. He went to prison for 11 years until he was granted permission to have the DNA evidence tested and, as he had claimed all along, he was not the man who raped her. Eventually Jennifer sought to meet Ronald to resolve her fear that he was steeped in resentment toward her. As it turned out, she was mistaken, and they became friends as both were victims of the actual perpetrator who was later convicted of Jennifer’s rape and six others after hers.

The first time I heard their story, I thought, “that’s wonderful” (albeit in a heavily qualified way). A more common reaction is to be incredulous that there can be any healing and forgiveness. But what alternative to forgiveness is there? And in this case, it was neither Jennifer’s nor Ronald’s fault, so it seems obvious to me. I don’t mean that I’m holier-than-thou, but even when I’m angry at a transgression against me, I cool very quickly and generally conclude that staying angry — or generally believing in the winner/loser model — offers less value than forgiveness and resolution. That said, I’m less amenable when the other party stays remorseless and confrontational. Thankfully that’s usually not the case, especially when I can genuinely offer a solution through forgiveness.

The things that resonated most with me were about the ways our justice system failed. Racism and prejudice aside (not from Jennifer or Ronald, by the way), I was once again jarred by the unreliability of eye-witness evidence, I reinforced my opposition to the death penalty, and I am saddened that people justify the bad things they do by believing that they have some kind of credit for being a “good person”.

On prejudice, I’ll just note that the police, after hearing Jennifer’s description and seeing her composite sketch, probably swayed the whole case by presenting Jennifer a 3-year-old photo of Ronald that better matched her description.

Having watched things like The Selective Attention Test, I’m amazed at how bad my perception really is. Like everyone, I live every day with the persistent, tenacious illusion that what I perceive is a perfect reflection of reality. Yet when I’m presented with something like that video, I’m always astonished. I keep that knowledge close at hand, however, and even if I fully believe in my perception, I deliberately apply uncertainty to the way I express my perception to others. Yet nobody teaches us that fact — that our perception is lackluster — so our justice system is still rooted in an ancient belief that an eye-witness is proof-positive. Thankfully, I think this is changing (even lawyers who claim this is true are not considered as deceitful as they once were).

Relatedly, would this not be the kind of case that warranted the death penalty? What if the real rapist had gone on to kill his other victims — and Jennifer was the only one who survived? It is far too big a risk to potentially kill an innocent person. In addition, they had mentioned in the talk that the DNA evidence from the case was slated to be destroyed 3 days before Ronald requested the test, so had the justice system acted at its normal geologically-scaled rate, Ronald would still be in prison, and all the good that happened wouldn’t have.

And finally, my favorite topic: religion bashing.

Ok, actually it’s only tangentially related. The fundamental problem is believing in the possibility that a person can be good or bad. It’s as illogical as claiming a glass of water is happy or sad: it is not the kind of assessment that makes sense. Only individual actions, taken in isolation, can be considered good or bad. And even then, the moral judgement is largely based on the observer.

The trouble in this misattribution is that belief in morality within a person dilutes the perception of morality in their actions. And I’m talking about belief in the self: if I believe I’m a good person, then any action I do must necessarily be good (or at least better than a bad person who does the same thing). Likewise, if I think I’m a bad person, then it’s in my nature to do something bad.

So how does this relate to religion bashing? Well Jennifer mentioned that when she doubted herself — when she doubted her actions were the most right thing to do — she remembered her religious upbringing and reinforced her belief in her inherent goodness, ergo the goodness of her actions. I think that the failing of religions is teaching “you are a good person”. As I said, the nature of that statement is in error.

A better teaching would be that your past does not dictate your behavior — that there is not inherent good or bad in people, but that whatever you do or don’t will benefit some and harm others. I get stuck at this point because no guideline is adequate. Everyone desires to do good (that is, for ones actions to have beneficial consequences): it’s at the heart of what lets us as individuals and us as a society survive. Any attempt to codify that dilutes what it is to be human.

Although I also wanted to go see Ziggy Stardust and The Spiders From Mars at the Dryden, I opted for the irreproducible Caroline Werner Gannett Project lecture at RIT (One Lomb Memorial Dr., campus map) with Alison Bechdel. In all honesty, I know practically nothing about Bechdel, instead relying on my faith that the lecture series draws interesting people (perhaps TEDx Rochester could learn a few things.)

Anyway, she’s a cartoonist — a self-described not-very-good writer and not-very-good artist that combine to form a rather excellent cartoonist. Her lecture was titled Drawing Words, Reading Pictures. If you had heard of her before, it’s likely as a “lesbian cartoonist” with a long-running strip called Dykes to Watch Out For, or perhaps the misattributed Bechdel test for movies (conceived by her friend Liz Wallace and documented in a strip in 1985 … or so Wikipedia says).

She went into great detail about how she constructed one strip and quipped that you just need to repeat that a thousand times or so to make a book. She spoke a lot about her childhood, dovetailing into her most recent book, Fun Home: A Family Tragicomic. She spoke about her journal as a child where she began to realize that words alone were not adequate to relate an idea, adding small “I think” bubbles in sentences wherever meaning could be ambiguous. Later she started using a large caret-like gesture (^ only bigger) through words, and eventually discovered she could “protect a whole page” with one overlying notation. This eventually led her to using the comic form as a way to reduce ambiguity.

I was thoroughly excited by this notation. A growing panic and frustration develops inside me whenever I begin to discuss the utter inadequateness stemming from the bleeding ambiguity in language. I mean, “the sky is blue” makes perfect sense even though there are clouds that are part of the sky, or it might be the night sky, and blue … wow … I assure you it’s not blue like my old Ford Escort which was also blue. So, stealing Bechdel’s notation in typographic form, “the ^sky^ is ^blue^” makes much more sense to me. I had to ask if she finds that ambiguity relieved by cartooning (which she did) but I was more surprised at her surprise that I felt that way too. They had microphones up front, and when I was addressing her she probably took two steps back when I relayed essentially what I just wrote.

As such, I felt a kindred connection. I deduced who she was prior to the lecture (an easy task even though I’d never seen her photograph) and had felt that a bit already. I was warmed by the way she stepped partway up the auditorium to observe how the stage and computer projector were set up. And I was amused at a male crew-member gingerly adjusting her lapel microphone as if he were defusing a bomb.

In any case, I bought her book and had a chance to meet her and have her sign it. She even “^” notated my name and sketched her face with a cartoon bubble, “what is Jason really saying?”, then with a wry smile added below, “we might never know.” [Curiously, I recalled it from memory as "what is Jason saying really?", and "we may never know."]

I’m thoroughly enjoying the book. What I’m finding is that the cartoon format doesn’t resolve ambiguity as much as it amplifies the ambiguous parts of the text. So like that “^” notation, it’s another way to say, “this is how I think it happened, but you’re never going to get it.”

I headed to Geva (75 Woodbury Blvd.) to see the TEDx Rochester lectures today. I attended the premiere year last year, and hoped for a few improvements. Many were met, and some surprising updates, but I still found it fell short.

Registration was easy and our passes had a little surprise. I hadn’t realized until I was approached by Chris Horn — a former co-worker — who pointed out that on the back of our passes, we had a list of three people. His said, “Ask Jason Olshefsky about a ‘tadpole trike’,” a project I mentioned when I had originally signed up. I thought it a near-perfect ice-breaker (although, in general most attendees migrated to people they already knew … this is Rochester, after all). A curious serendipity was that the other person who found me by name was another former co-worker from a different company. People speculated that TEDxRochester did some Internet snooping, but I was pretty sure it was just random.

Anyway, the presentations were generally good although only a couple approached the lofty goal of TED (Technology, Entertainment, Design): Ideas Worth Spreading. One of my college techniques was to take virtually no notes, expending my effort listening and thinking and referring later to reference materials. To my [mild, mild] horror, the brochure listed the presenters alphabetically with biographies rather than a title (or even a taste) of what their presentation was about. Thank goodness for TEDx Rochester Live blogging or else I’d have no idea who said what in what order.

Kicking off was Almeta Whitis who presented a “song of welcome”. I found it enjoyable and impressive that she inspired me and most of the audience to join her in the chorus. An idea worth spreading? Yes — in a very unique way. She attacked the issue warmly, honestly, and with a flair for entertainment: we are all human and should behave as such. In essence, “it’s the humanity, stupid”, not the iPhone nor the pressing project.

Next was Dr. Benjamin Miller. He talked about detection of proteins and antibodies as markers for disease and how new technology works to do that instantly with silicon chips. His broad topic was one of understanding through a triangular diagram of vision (our ability to observe), direction (a selected methodology of exploration), and control (a defined set of target results) — essentially, a subtly different view of the scientific method. As such, technically an “idea worth spreading” but one that is spread pretty far and wide already, particularly to the largely technical-minded audience attending. I also noted a severe defect: he presented an underlying assumption (the “protein-interaction problem can be solved by drugs”) was one that can be questioned. Why is that the best path? Or is that the most logical one — the one that is most likely to yield results that are easy to fit into the model of scientific exploration? Alas, I feel a far more interesting talk would have discussed that question.

Karlie Robinson spoke next. She owns Webpath Technologies (40 Charles Ave., Henrietta). She talked about how hard it is to find courses in basic computer literacy. She gave the example of how we all know basic operations (cut, copy, paste, undo) are similar across all kinds of different computer systems — something we take completely for granted but which is really a pivotally important idea. Like Miller’s discussion, this one is sort-of an “idea worth spreading”: more “a problem whose solution is an idea worth spreading”. And (also like Miller’s discussion) I found myself dismayed at ignorance of the underlying assumption: that technology is a good thing and should continue to be applied all the time. A more interesting discussion would concern why menial labor can’t simply show up, work, and get paid — what value have we added by tracking names, addresses, Social Security numbers, pay, and taxes. Is this really optimal?

I think Darren Stevenson (co-founder of PUSH Physical Theatre) gave one of the best discussions. He started with a demonstration of a performance then went on to define what art is. At least that was his topic which he attacked with wit, humor, and insight. His point was that creating and experiencing art is subjective and personal. Our culture tries to make everything objective and communal — to give things dollar-values and quality-values that everyone can agree upon. However, art is defies that very notion. It even defies explanation, another facet of our culture: we try to explain everything in words because explanations make things safe; things we understand are safe. We don’t look at an autumn tree [how creative, Jayce: did you just look out the window?] and try to understand “what is the tree trying to tell us?” It just is, and we can enjoy it for that. Yet somehow when it’s a creation of man, we feel it must be a simple metaphor instead.

The bar was set high at the start — three very good discussions. Then Jane Andrews, a Nutrition and Product Labeling Manager for Wegmans Food Markets (1500 Brooks Ave.) gave a commercial for Wegmans. Ok, so it wasn’t literally a commercial — she was talking about the techniques developed at Wegmans to foster good nutrition. My own bitter bias about Wegmans and how they abandoned the city neighborhoods (especially mine) led me to ask the underlying assumption: “why do only rich suburbanites deserve good nutrition?” Regardless, the ideas she presented were good ideas run through the hot-dog factory of marketing so they’d be palatable to the general public, such as “split your plate”: fill half with salad, then have whatever else you want on the other half. Unfortunately, it’s extraordinarily similar to the “small plate” movement (such as outlined in the 2008 book The 9-Inch Diet by Alex M. Bogusky.) Alas, I couldn’t tell if the “idea worth spreading” was “here’s some ways to eat better for the simpleton”, or “Wegmans, gosh, isn’t it great?”

Moka Lantum, co-founder of The Baobab Cultural Center (728 University Ave., formerly on Gregory St.) spoke next. Although his presentation style was not nearly as polished, his idea was one that I felt warranted TED: in areas with that have a high prevalence of earthquakes, we should build homes that are locally-sourced and earthquake-stable. The underlying assumption of earthquake relief efforts is that they help — but is there a better way? Lantum impressed me by attacking that very question — and again with broader scope, “is there a better building technique than the platform-framed wood houses we take for granted?” Lantum outlines a building technique that uses bags filled with local, sifted dirt for the primary structure then covered with a locally-generated stucco-like surface. The high thermal mass works well to regulate temperature, particularly in hotter climates like Haiti where these structures were given a test as temporary emergency shelters. I thought his topic was perfect TED material: it’s something that I’ve thought about before, and I can’t think off-hand of a way to significantly improve upon the presented solution. (My only lament is that he didn’t say where to find more information; a little searching leads me to an article on The Honey House which I believe is the specific technique Lantum was talking about.)

Next was Shanterra Randle, an associate coordinator at The Center for Teen Empowerment (107 Liberty Pole Wy.) Her speech could easily have been a free-form poem. She encouraged us to take the ideas we have and hear, and put them out there — to make our community better. We all have good ideas, but a good idea laid dormant is just as good as no idea at all. Another worthy candidate for what TED is all about, and as a bonus, brief, creative, and directed.

Dr. Ralph Spezio gave an impassioned and emotional lecture on his experiences as principal of School 17 and how lead poisoning was revealed as the cause of educational problems in his school. If there’s one thing to take away from his speech, it’s to consider the possibility that when assessing the quality of education, sometimes great teachers and great parenting is not enough. Likewise, Michelle Cardulla presented her work as Executive Director of The Museum of Kids Art (MOKA) (90 Webster Ave.) I felt her presentation could have been better rehearsed, and the idea that kids are natural artists could have been more central. Clarinetist Dr. Ramon Ricker presented an interesting topic of making your life about you and your skills. He was largely talking about marketing yourself in terms of what you are good at and what you like to do rather than what you think other people want to hear. It may have resonated more with others, but me (and I think a lot of people in the audience) were already aware.

Jim Tappon, Communications Manager of COOL Rochester gave a commercial for COOL Rochester. He spent as much time talking about vague methods to conserve energy as he did talking about how you can download information and present it to your friends and acquaintances. I think his idea of conservation through small steps is generally good, but his insistence that we become the carriers of this information à la pyramid scheme was downright offensive.

Finishing up, Jen Indovina, President and CEO of Tenrehte Technologies, presented the nearly opposite view: that it is impossible for people to change their behavior in any appreciable way, so we should make technology that lets us live exactly as we do, only makes it efficient. I found it patently offensive that adaptation is impossible, and further offensive that more products can make things efficient. As someone with a custom remote system to control lights and such, I can tell you it’s nearly impossible to make a machine that can predict your behavior and not irritate the hell out of you. To buy something off-the-shelf that would work is an absurd concept. I tried to do some research on the products at the Tenrehte Technologies website, but all the products and catch-phrases presented on the website appear to be nothing more than vaporware marketing-speak: there is not even a description of what anything does, much less any technical information. Without a physical address, I can’t fathom how any production is taking place, and I’m strongly suspicious that the whole company is just a scam.

As such, I left this year’s TEDx Rochester in a thoroughly pissed-off rush. Walking home, I could only think fo Indovina and her insistence that we can’t change our behavior; if I were driving a car I’d have classic road-rage. Thankfully I headed into Mt. Hope Cemetery (791 Mt. Hope Ave., the North Gate) and got a chance to chill out before getting home.

I couldn’t attend the screening of Local Hero yesterday, but I did make it to the Dryden Theater at George Eastman House (900 East Ave.) to see Housekeeping. Writer/director Bill Forsyth — lucky for me — stayed an extra day for this screening and for a question-and-answer session afterward.

Anyway, the film is excellent and human like Forsyth’s other films, but also just a bit disconcerting. It’s the story of Ruth and Lucy, orphans who get bounced through the family lineage until they are cared for by their Aunt Sylvie, but what makes it disconcerting is how I was forced to judge Sylvie: are her actions eccentric, insane, misplaced, enlightening, or harmful?

She goes just a little “too far” with what would otherwise be just personality traits — for instance, finding old newspapers useful, but collecting them to an obsessive degree (and yet, she also seems perfectly able to part with them). On the one hand, that kind of thriftiness could prove useful in a time of scarcity, especially when compared with one who is wasteful. On the other hand, she doesn’t seem to be making conscious effort to drive her life, allowing whatever whim suits her to guide her.

I found the question-and-answer session afterward to be enlightening, revealing Forsyth as a modest fellow who wasn’t particularly driven to make films, yet ended up producing work that is warm, unique, and expertly-made.

I had been tipped off before the film that he might go on to socialize with some of the Eastman House staff afterward, but I forgot.  I intended to join a couple friends on the staff to walk with them until they got to their house, but when they went instead to The Strathallan (550 East Ave.) I considered excusing myself out of courtesy as I hadn’t been invited, but I decided instead to leave it up to those who were there to ask me to leave if they so wished.

The conversation was fun and interesting as one might expect. We had some laughs and talked about movies, people, and the state of the world. Ordinarily I wouldn’t think of myself as excessively brash, but next to the quiet gentle wisdom of Forsyth and the woman he traveled here with (who I assumed is his wife), I felt like some loud-mouthed, opinionated, know-it-all, American stereotype.

On the actual walk home with my friends, we talked about some of the quirky people and their unusual mannerisms. One example is a guy who supposedly couldn’t get Forsyth’s traveling companion’s name right — yet we also know that he’s said he has Asperger syndrome, so his unusual behavior is somehow acceptable. Another case was a friend whose palpable social discomfort was given attention in friendly mockery — yet since we know of no diagnosed disorder, it was somehow acceptable to do so.

In the film, Sylvie’s behavior was likewise dead-center in the gray/grey area between unusual and insane. Why is there a difference in how we react to someone we know has a psychological problem versus another who acts the same but is not diagnosed? One’s individual reaction to any other person is certainly unique, and perhaps it’s the “political correctness” drummed into our psyches that causes a reactionary rift between those afflicted by a proper disorder and others who are not. If that’s the case, then perhaps the best course of action is to assume everyone you meet is somehow disabled and should be treated cordially nonetheless.

I headed to the WXXI Studio (280 State St.) to see Dirt: the Movie. It was part of the WXXI Community Cinema series which includes a couple more screenings in the coming months. Although you can see Dirt: the Movie yourself on April 20 on TV, you miss out on the panel discussion afterward. To be perfectly frank, the panel was biased toward the statement of the movie: that dirt is an essential, living part of plant and animal life on this planet. As such, there were no experts from Monsanto to provide a counterpoint to sustainable, organic farming (you may notice that I’m also biased and lean toward the message in the film).

So anyway, the film. It’s basically an essay film that argues that dirt is, as I said before, an essential, living part of plant and animal life on this planet. Some cute animations and a half-dozen or so talking-heads plays into the standard structure for such a film. I don’t recall whether it mentioned how much of today’s food comes from non-natural farming techniques, but since I figure it’s a large percentage, I think that’s an important fact to remember. The film spends more time highlighting the efforts of CSA farms — “Community Sponsored Agriculture” — that provides a counterpoint to the debt-based system we’ve attempted to apply to farming. The overall message is that the artificial structures we’ve created that are supposed to increase farming efficiency and feed us all are not sustainable in the long-run, and we must develop a sustainable model if we are to not go extinct.

Now, about that “debt-based system”. In modern farming, farm owners are expected to have capital up-front to buy seed and equipment they need at the beginning of the season; they recoup their expenses by selling their crops throughout the year. Typically they will get a loan — often a mortgage — for those initial expenses and hope to pay it back. However, forces of nature and market forces play a huge role and a farmer may not be able to match their upfront expenses. CSA’s do away with the risk associated with a loan because members of the farm pay dues up-front to pay for the crop, distribute the risk of farming, and result in farmers not going into debt.

Anyway, they also gave out door prizes and I won a DVD set of New York Wine and Table along with a coupon for Patty Love to perform a consultation on “permaculture” in my back yard. I was trying to decide whether to join the CSA at Mud Creek Farm (McMahon Rd., Victor), so I took it as a sign and (once I pay my taxes) I’ll buy myself a membership. I have felt the push to start getting into farming and sustainability — I think I’m going to start paying less attention to my technical skills and start focusing on more plain, traditional techniques and steer toward laziness through innovation.

I found some time and stopped by The Kate Gleason Auditorium at The Rochester Public Library (115 South Ave.) for the presentation of a Center City Circulator Feasibility Study for Rochester by C&S Companies. They are surveying employees and full-time residents of the area inside the Inner Loop to determine if a circulator (a short, fixed transit route for moving people around a small area) is feasible. They presented the current survey results and asked for suggestions which they wrote on two large easels.

Their results indicated that they were surveying people on how they presently commuted to downtown. The vast majority (some 80%) drove alone in a car and used a parking lot. They unfortunately included Kodak so the results skew strongly toward Kodak’s behaviors.

More importantly, though, they seemed genuinely mired in the car-plenty, cheap-fuel, 1960′s thinking that inspired the city’s infrastructure. For instance, I was met with surprise when I suggested they examine the possibility of removing automobiles from the area in the Inner Loop, serving it only through a circulator and foot-traffic, perhaps starting with a trial area. My thinking is that fuel costs and the costs associated with a car-culture are going to increase, and it would be wise to examine options that look past the status quo. It becomes a question of whether we want to be more like Denver or more like Palmyra.

Most of the suggestions from others revolved around providing free parking (so I suspect C&S’s presentation to the City will strongly endorse free parking). I thought it unprofessional to watch one of the camera crews recommend that the media should be able to park with impunity without being ticketed. I’m not surprised on either front. In the first case, if you ask people what they want, they will start from what they know; it will take leadership to create a better situation that is not simply more of the past. In the second case, I have been nothing but appalled at the lack of quality in television news, and this is just more of the same.

I finally managed to get out of the house and get to The Kate Gleason Auditorium at The Rochester Public Library (115 South Ave.) in time for Thursday Thinkers. Rick Dorschel was there to discuss, Where’s My Electric Car? Imagine my disappointment when I found it to not only be a press conference (that is, “way to advertise for free”), but possibly the most ill-informed Thursday Thinkers I’ve ever attended.

He started out talking about the problems in the latest Toyota recall concerning accelerator pedals sticking. My dad said they showed a diagram of the mechanism on the news, and it was an affront to good design: even a cursory glance reveals to an engineer like him that the mechanism can easily bind. Dorschel, however, said the problem was related to the complexity of synchronizing 4 computers on-board — largely to meet efficiency and emissions standards (implying, in my opinion of his tone, that the days of carburated engines were far better, and further, that government interference in capitalism was to blame more than anything else). As a computer programmer and electronics designer, I can tell you flat out that synchronizing the behavior of 4 computers is not simple, but it is well within modern techniques to make it extremely reliable and to make it fail safely. Dorschel also said that the computer was designed to split user input on the accelerator and brake “50-50″. What the shit is that? If you have an accelerator and brake system, if the user attempts to use both, you always pick the brakes! In these days of computer-controlled throttles, there is absolutely no reason to make the car behave like a 1960′s muscle car.

He went on to reassure the audience that Toyota is still a quality car, and the problems they have encountered have been fixed. No drivers in the Rochester area have reported a stuck accelerator — it is, after all, rare. Alas, he did not say how the design process was changed to add checks to make sure such bad design decisions are not propagated to the public. I can only assume it’s “business as usual” at Toyota until, and after, the next problem. Same as all car companies for that matter — there’s no reason to buck the system when, as an amoral corporation, it can achieve such easy free publicity at the cost of a few dead customers. Heck, did you see the advertising they’re doing about safety? Ride that publicity wave to profit, for that is all that matters.

But on to the actual topic at hand …

Dorschel starts out by referring to electric cars as “golf carts” that are street-legal. Way to kick things off with your GM-based logic — presumably referencing the literal street-legal electric golf-cart from Chrysler-owned Global Electric Motorcars, LLC. Anyway, his discussion was rife with inaccuracy. Dorschel is indeed good at selling cars. But on the topic of cars and transportation, not so much.

He referred to the future of electric cars as being hampered by the battery. In some ways, this is true: with today’s technology, it is impossible to replace the quick-fueling internal combustion engine, and electric vehicles are essentially limited to (at best) a 300 mile daily range, followed by hours to recharge. However, he completely misses the boat that things are changing. Many people can get by without owning a car at all, relying instead on public transportation, bicycling, and walking for most trips, and using a car sharing or car rental service for when an automobile is most convenient. Considering the prevalence of car rental and sharing services, one could literally get by on a commuter car. Also, the notion of driving your own private vehicle to a far-away destination is a concept only possible after the middle of the 20th Century. The belief that all things that we have now will be available forever, and new things will only add to that is plain foolish.

He said that ethanol is a failure because it takes more energy to make than it produces which is true, but he went on to claim that hydrogen and the fuel cell is the answer. I had to pick my jaw off the floor on that one: hydrogen is, at present, a mediocre energy storage medium. It will always cost more to buy hydrogen than to buy energy some other way because it’s one more step removed. In other words, energy is attained from one source (i.e. petroleum, coal, solar, wind, hydroelectric, or nuclear) and used to convert inaccessible hydrogen (like in water) into accessible hydrogen (like hydrogen gas). Therefore, hydrogen from petroleum will necessarily cost more than petroleum itself — it doesn’t just exist in pockets below the earth like oil does. Another way to look at this is that ethanol produced from, say, corn is essentially energy from the sun; harvesting that energy takes more energy than you get out. Hydrogen is guaranteed to be the same way. His statement that we may someday use the hydrogen and fuel cell in our car to power our house may be possible, but it would be excessively costly compared to the energy systems we have now — for that matter, we can leave our car idling in the driveway and run an inverter to run our house today, but who’s foolish enough to waste that kind of money?

He gave a sheepish shrug when he said that Americans want giant cars. Someone asked, “if Madison Avenue can make giant SUV’s and pick-up trucks desirable, why not energy efficient cars?” He had no answer, but said that all he knew is that they have such a hard time with consumers because they demand big cars when gas is under $2/gallon and small ones when it’s over $4. After a grumble of support for gas over $5/gallon, he claimed that it would be yet another way that government interfered with our freedom. I had enough and asked, “why, then, is it okay to pay property taxes to pay for roads, but not for that same amount to come from gas tax?” He said that he hates government interference as well, and we should probably start a tea party (I believe he was talking about the conservative-funded astroturf protest called the Tea Party movement.) I think it’s funny that he thinks that subsidizing his industry is called “freedom” but taxing based on use is “government interference”.

Alas, in the end, Rick Dorschel struck me as a stalwart buggy-whip salesman. The fundamental business model under which car dealerships operate is eroding as people migrate toward more reasonable, ecological, and debt-free solutions.

I know I’ve mentioned TED (Technology, Entertainment, Design): Ideas Worth Spreading quite a few times already, so when I heard there would be an independently-originated series here in Rochester, I couldn’t help but go. They called it TEDx Rochester and held it at Geva (75 Woodbury Blvd.) My hopes were high, but I fully understood that not every lecturer would produce an astoundingly favorite lecture.

After a rocky start with the A/V system, Adam Frank got things started. He spoke about the artificiality of the conflict of science and religion. Basically his argument was that science enhances religion because it lets us see more of the world, and if you’re a believer in a creator, seeing more of what was created is a good thing.

Larry Moss was next, speaking about his “Airigami”: creating art with balloons. At first blush, the whole thing seems as thin as a metaphor using balloons would be if written here. But because the medium he uses is so accessible, he’s able to create sculptures with people who don’t even share a common language — and he has. Many times. On the one hand, it’s astounding and on another, obvious. Definitely one to think about (and hopefully, a lecture that will be prominent on TED’s own website).

I was also pleased by a performance by GEOMANTICS Dance Theatre who, like PUSH Physical Theatre, used an amalgam of the varied forms of physical performance to express ideas.

A nano-scale chemist and physicist Todd D. Krauss provided insight into some of his work (as several other lecturers did). Although I didn’t find that his talk met my lofty expectation of an “idea worth spreading”, he did bring up an interesting bit of new technology: cadmium-selenium nanoparticles. The fascinating thing about them is that they fluoresce different colors of light based on their size. As such, one can create whatever colors they want using the same material.

What he did not touch on that I wish he had was the ramifications of nanoparticles and organic life: specifically, isn’t “little particles stuck through cell walls” one of those triggers for cancer? And while he dispelled the myth that artificially-intelligent nanobots will kill us, I think he did a disservice by neglecting to even approach the topic of nanoparticles doing damage in much more banal ways.

Finishing up the night was Geva Comedy Improv who, sadly, were not able to finish their performance in the time allotted.

Overall it was definitely worth it to take time off to see it. But I hope that in the future, things are a bit more refined.