Sweet Sweetback's Baadasssss Song Too Hot for the Dryden

I headed out to the Dryden Theater at George Eastman House (900 East Ave.) to see Sweet Sweetback's Baadasssss Song. I had been joking that I was going to see a blaxploitation film with a bunch of white people under the guise of watching for "educational purposes". In at least one way I was incorrect: Sweetback is not a "blaxploitation film" unto itself. It's more of a pressure release on a tense period of strong, established racism on all levels: individual, institutional, and systemic. It follows a black male prostitute running from a racist police force out to get him.

The film has its own cinematic style that draws from counterculture examples of the late 1960's and early 1970's. Vanishing Point, released the same year, comes immediately to mind as well as Zabriskie Point, released the year prior. Sweetback isn't just some simple story to write off, but a pointed [despite lacking "point" in its name] and poignant condemnation of the flagrant racial stereotyping permeating the entirety of commercial cinema. It transcends its story and calls attention to the power that mass media holds, and how that power — when exploited in response to fear (e.g. fear of a powerful black man) — can fuel hatred and abuse.

But the amusing anecdote in the whole thing was, just as Sweetback himself was becoming a man, the fire alarm sounded in the theater and we had to be evacuated.

firetrucks visit the Eastman House

Too hot for the Dryden

Even 40 years later, the system still fears a black man.

Vanishing Point at the Dryden

Although it was a double feature, I decided to go late to see just Vanishing Point at Dryden Theater at George Eastman House (900 East Ave.). On the surface, it was a simple tale of a guy running from the law in a fast car. But my take on it was that the guy — Kowalski — represented freedom itself. Super Soul — the black, blind DJ — seems to recognize this, and even spells it right out.

I found Kowalski's encounters on the road to be one-dimensional allegories where you can just substitute "freedom" for "Kowalski":

  • At every turn, the law is out to stop freedom.
  • The hippie couple gets along with freedom.
  • Racists try to stop Super Soul from talking about freedom.
  • The gay couple tries to rob freedom — perhaps out of desperation.
  • Freedom goes all over the desert.
  • The religious group sees freedom only as a malicious stranger.
  • When the law finally wins, freedom dies.