Heroes, Monsters, and Your Own Personal Monkeysphere

I had an interesting confluence of information thrown at me this past week. First, on Monday, I got an e-mail from one of the organizers of FrostBurn. It was a gentle suggestion to check out the lecture on TED.com by Philip Zimbardo: How ordinary people become monsters…or heroes.

The gist is that it is relatively easy to get people to do unimaginably cruel things. All you need to do is to ask them to gradually increase the intensity of their behavior, and to absolve them of responsibility for that behavior. As has been demonstrated by the atrocities of history, nearly anybody can be party to this kind of behavior, except for a few: the "everyday heroes".

In response to that e-mail, someone else posted a link to What is the Monkeysphere?. It outlines the notion that our brains are only capable of dealing with a clan of about 150 individuals. Outside that group, everyone else is not even a person, just a thing in the world. The article argues that in general, people don't care about the outsider group except when they make a deliberate effort to be empathetic. I personally don't think this is true, but Philip Zimbardo's research seems to back it up.

Anyway, in Zimbardo's lecture, he says that anybody can be trained to be an "everyday hero". His method of doing so asks people to consider themselves "heroes in waiting" — that someday you may be called upon to act heroically. I personally use the guilt-based technique where I ask myself, "which course of action will make me respect myself tomorrow?" to elicit my best behavior.  Regardless, we agree that a core element is the desire to not go along with the status quo for its own sake, but to remain vigilant and question that which seems wrong.

Then on Tuesday, I went to The Rochester Public Library (115 South Ave.) for the Books Sandwiched-In lecture. Douglas Lowry discussed his view on The Soloist: A Lost Dream, an Unlikely Friendship, and the Redemptive Power of Music by Steve Lopez. Lopez, a columnist, discovers a man named Nathaniel Ayers playing violin in the streets of L.A. Although he writes a column about this encounter, he is struck by this man and returns to him many times over several years. Ayers is clearly mentally ill, and Lopez tries to get him to use psychiatric services to discover how to experience joy.

Anyway, I just thought it was interesting that these things all seemed pretty related.

Among the 609

Sometime around midnight on Monday night, the lights in my house blinked out several times in 10 minutes or so. I knew what was coming — alas the same line I've complained about before was once again afflicted with inability to transmit electrical current. It's been a while since it got knocked out, but by midnight, the lights went out and the fans all stopped; the only sound was the beeping of back-up power supplies on assorted computers and appliances around the house.

So I called Rochester Gas and Electric (RG&E) (89 East Ave.) when it happened, and the nice computer lady recorded that my power was out. I went to bed. In the morning, the nice computer lady said that they recorded my outage — but did not mention that it was part of a larger outage. Darn. I had hoped a crew would be out already. As it turned out, tens of thousands of people were also without power, so I was not all that likely to get responsive service. By 10 a.m. or so, the computer lady said that there was a known outage affecting approximately SIX HUNDRED NINE customers — thus it was that crazy wire by the canal that got knocked out again. The worst, though, is that the streets near me are interleaved with power from different sides, so across the street, my neighbors were preserving perishable foods with refrigeration, drinking hot coffee, and reading in at night. By 3 p.m. or so, the nice computer lady reported that "the estimated repairs are scheduled to be completed by 6 p.m. — this Wednesday."

So I got a lesson in pioneer life for a while. As it turned out the power came back Tuesday night sometime — probably between midnight and dawn by my guess. In any case, I took the opportunity to revamp the computer setup where I write JayceLand and other stuff. I also pondered alternatives: like solar panels to operate the sump pump (which was thankfully bone-dry), getting (or making) a chest freezer, and figuring out how to get Internet connectivity. I might be closer to off-grid living than I thought … or not.

Idiocracy at the Dryden

I headed out to the Dryden Theatre at George Eastman House (900 East Ave.) to catch Idiocracy — the seldom-seen Mike Judge film, which was released … er … buried just a few years ago. It's about an absolutely average guy in the army, Joe Bauers, who takes part in a human hibernation experiment, only to accidentally be left for 500 years. When he awakes, he finds himself in a bizarre world where stupefyingly stupid people are running the place, and impossibly-stupider ones populate it. Automated systems somehow keep things marginally running [something like "Matrix Vista", I guess] — albeit in a totalitarian dystopia to which the population is absolutely complacent with. Joe is arrested and given an intelligence test which places him as the smartest person in the world — by a huge margin.

But the real brilliance of the satire is that it's a believable amplification of what we have today. The Brawndo corporation bought the FDA and FCC, allowing them to pump their energy-drink beverage through the plumbing for drinking — leaving people to refer to plain water as "toilet water". And, like in today's spirit of anti-intellectualism, people of the future referred to rational speech as sounding "pompous and faggy". It's relentless in its celebration of stupidity.

The film proposes that it was because stupid people have lots of kids but smart people don't that the world was getting dumber, but genetics don't work like that: stupid people breed smart kids just as often as smart people breed dumb kids. Remove that presumption, and the film becomes much more melancholic. For it's not that nature is failing us, it's that we arrogantly and tenaciously believe that because we think intelligence is a good thing that it should necessarily be — in Darwinian parlance — "selected for": that the "good" traits in a species should necessarily become more dominant in the population. Yet that has causality backwards and isn't even a valid comparison. Dominant traits in a population are simply most common, and "good" traits are at the whim of the era. Having ten toes is completely unrelated to being an oil baron in the 20th century or a king in the 16th century.

In Jim Healy's introduction, he believed the screening we were about to watch was the first 35mm screening in New York State — and possibly the entire American northeast. According to IMDb, it opened on 6 screens then peaking the next day at 130 screens — by no means large numbers, but it's unlikely this was the first screening. Anyway, Jim sided with the most rational and least controversial theory for the lackluster marketing for an otherwise hilarious and simultaneously biting film: that Twentieth Century-Fox simply could not figure out how to market it. While I don't doubt that's true, I don't think it's the full story since the Fox corporation has been aggressively courting anti-intellectualism as a philosophical mainstay. So I find it hard to believe it was as simple as a film without a market, but that Fox was the wrong group to try. After all, they opened drivel like Glitter on 1,201 screens and Garfield: A Tail of Two Kitties on 2,946 screens yet intellectual fare like Fast Food Nation began on only 321 screens and Waking Life was seen on only 4.

If only they had smarter people working for them …

Rochester to Glenwood Springs

So I headed out on Wednesday night, stopping at Paola's Burrito Place (1921 South Ave., formerly Big Dog's Hots) with Ali before saying our goodbyes. I drove until I got tired around Cleveland, then got up on Thursday and made it just inside Kansas. Of course, things took a downturn when the air conditioning in the Roadmaster gradually stopped working with a warning signal on the heating controls. At least I made it through the worst of it.

On the way through otherwise-dreadful Kansas, I saw a billboard for a GM dealership in Hays, about halfway across Kansas. Crap. I guess they do work. Anyway, I went to James Motor Works, Co. (108 E. 13th St., Hays, KS). I talked with Dan and they got me right in to check out the A.C. It turned out there is a leak (which I knew, having added more coolant before I left) and the ventilation system computer shuts things down when the compressor cycles too much. I got it recharged there — they were really nice and it was "only" $100 or so. Afterward I got a recommendation for lunch, and I went to Gella's Diner and Lb. Brewing Company (117 E. 11th St., Hays, KS) right around the corner. I had a really good Oatmeal Stout and a great Patty Melt: a "beef patty topped with mushrooms, schmeltz (caramelized onions) and provolone cheese on buttered marbled rye toast". Mmm. I met this guy who happened to be from Colorado and we chatted a bit before I got back on the road.

I made it to Colorado around 2:30 p.m. and managed to snap a self-portrait along the way:

Self-portrait (sort-of)

See the wagon? To be honest, it's larger than it appears.

Unfortunately, my timing was such that I got to Denver at almost exactly 5:00 p.m. Yeesh. It wasn't too bad, but getting up the mountain took a while. I made it to Sondra and Will's around 8 and got settled in. We'll be leaving on Sunday morning in a little convoy for Burning Man. Hopefully in air-conditioned comfort.

Dinner and a Movie with Ali

Ali and I tried out that whole dinner-and-a-movie deal — the one where you can get free tickets for The Cinema TheatreMySpace link (957 South Clinton Ave.) for everyone at your table at Highland Park Diner (960 S. Clinton Ave.) if you spend at least $12.50 each. It's not that the Cinema is all that expensive, but it was a good excuse to spend a little more than usual on dinner. After all, even though Highland Diner is pricier than average, it's still kind of hard to spend that much per person.

The first film was Indiana Jones and the Kingdom of the Crystal Skull which Ali enjoyed more than I did. The thing I always enjoyed about the series is the way that the highly improbable circumstances are at least physically possible — it's set in the past of our daily world with a twist that there's a bit more magic and ancient booby traps continue to function flawlessly. In the latest installment, however, the action is just too far beyond unlikely: getting blown-clear from a nuclear blast, or going over a waterfall and surviving completely unscathed, for instance.

I also condemn the film for having internal inconsistencies indicative of a changing script. In one instance, Jones has strong knowledge of an unusual artifact but later claims he was kept in the dark and knew nothing. That artifact was supposed to be magnetic — able to deflect hanging lights from tens of feet away — but could be easily loaded into a steel Jeep. I also recall at least one instance where a character starts arguing with another, but that argument was almost edited out, and in the next shot, they're all fine again.

Ali had to skip Hellboy II: The Golden Army but I went back to see it. I liked it a lot more than Indiana Jones. I wasn't all that keen on it being so comic-book-like because some of the scenes would have worked as a comic book panel — where your imagination fixes the incongruities as if in a dream — but when rendered in film-form, they're shown to be rather absurd. That said, the dialog is snappy, funny, and overall the film is just fun to watch.

Duck, You Sucker at the Dryden

I headed out to the Dryden Theater at George Eastman House (900 East Ave.) to see Giù la testa (A Fistful of Dynamite, or Duck, You Sucker). According to Michael Neault in his introduction of the movie, Sergio Leone — after having made several movies celebrating political revolution — Duck, You Sucker takes a much more cynical view of it.  It also happens to be that there are no fewer than four versions of the film, and the one we got to see was presumed to be the "original" director's cut.

I immediate thought that as much as The Bridge on the River Kwai is a testament to the rational insanity of war, Duck, You Sucker shows war as a black comedy. In the film, John — a former Irish Republican Army explosives expert — gets paired up with Juan — a poor thief in Mexico. That is, despite John's best efforts to avoid it. And to avoid getting roped into another revolution … sort of … it seems that getting involved in revolution is more of an addictive habit than anything. Juan, in the mean time, is also trying to avoid getting into the revolution. But he accidentally keeps saving people and making terriffic progress for the revolutionaries.

As revolutions are, there are advances made by each side, making it seem like no progress is made on either front overall until perhaps, one of the parties involved just gets too tired of fighting — or forgets what the point was in the first place.

Breaking Away at the Dryden

Ali and I biked to the Dryden Theater at George Eastman House (900 East Ave.) to see Breaking Away. A lot of people took advantage of their "promotion" to get $4 tickets if you rode a bike — after all, the film is about bicycling and the dreams of one guy to ride competitively.

Neither of us had seen the film before but we both enjoyed it a lot.  It's kind of funny, really — that the movie can be such a standard story of the underdogs triumphing, yet also come across refreshing and inspirational. Perhaps it's because the characters are so fully formed. More often than not, the characters are written from the perspective of a solitary writer, and as such, they end up being pretty closely aligned in personality. Of course, the college kids were pretty one-dimensional, but it was, after all, the story of the town kids more than anything.

Vanishing Point at the Dryden

Although it was a double feature, I decided to go late to see just Vanishing Point at Dryden Theater at George Eastman House (900 East Ave.). On the surface, it was a simple tale of a guy running from the law in a fast car. But my take on it was that the guy — Kowalski — represented freedom itself. Super Soul — the black, blind DJ — seems to recognize this, and even spells it right out.

I found Kowalski's encounters on the road to be one-dimensional allegories where you can just substitute "freedom" for "Kowalski":

  • At every turn, the law is out to stop freedom.
  • The hippie couple gets along with freedom.
  • Racists try to stop Super Soul from talking about freedom.
  • The gay couple tries to rob freedom — perhaps out of desperation.
  • Freedom goes all over the desert.
  • The religious group sees freedom only as a malicious stranger.
  • When the law finally wins, freedom dies.

Sondra's Visit and a Tour of Rochester Bars

My best friend Sondra stopped in for the weekend (after [and before] highly annoying air travel). She was in town to wrap up things with her old house in Palmyra but we got to go out and hit the town. We started at my house then decided to change the scenery. I started out with Abeline Bar and Lounge (153 Liberty Pole Wy., formerly Tara) just in case it opened early, but it doesn't. So we decided to hit our old haunt, Monty's KrownMySpace link (875 Monroe Ave.) Surprisingly it was closed — now this is … er … was no ordinary bar. I recall seeing people having beers out on the sidewalk as early as noon some days … typically more like 2 or 3 p.m. though. On this day, they were completely closed. As a substitution, we tried Monty's Korner (355 East Ave.) but it was closed too. Same with Mex (295 Alexander St.) We gave up and stopped by Ali's to say hi before heading to The Distillery (1142 Mount Hope Ave.) which — being a restaurant as well — was certainly going to be open, and indeed it was.

We had a couple margaritas and caught up with stuff as we often do (except over the phone usually). Next stop was Solera Wine BarMySpace link (647 South Ave.) where we met up with Ali. The three of us split a couple bottles of wine and two of their delicious cheese boards. It was getting late by then and we tried Betty Meyer's Bullwinkle Café (622 Lake Ave., a.k.a. "Bullwinkle's") but it was closed — as rumors go, I'm pretty sure it's done. [I'll have to stop by Betty's house at some point — which is coincidentally not far from where I live — and find out the deal.] So we headed back to The Flat Iron CaféMySpace link (561 State St.) but it wasn't open yet — and by now it was closing in on 11 p.m. As a consolation, we checked out this ultimate dive of a country music bar called Sandra's Saloon (276 Smith St.) As places like this go, the bartender and owner was a kind woman and the patrons kept to their own. It was actually quite nice, and the band was really good, too.

To wrap things up, we stopped by Abeline Bar and Lounge (153 Liberty Pole Wy., formerly Tara). This time it was open, and by now the band had finished. We chatted with the bartender a bit and tried their absinthe. Alas, it was more like a licorice liquor than absinthe — flavor-wise it was pretty close to what we'd had in the past, but mild-hallucination wise, not so much.

Sondra had to get up early to make her flight: as in, leave the house at 4:30 a.m. So we said our goodbyes before crashing at my house. In a tale for another day, she did eventually make it back to Colorado.

Fantastic Planet at the Dryden

I also went to the Dryden Theater at George Eastman House (900 East Ave.) to see La planète sauvage (Fantastic Planet). The woman who gave the introductory presentation was new-to-me — she was young, and I believe attending The University of Rochester. Among the other tidbits about the film, she mentioned that it was an allegory to the way the USSR treated its satellite states. I was surprised to find this caused me to try and make direct comparisons for the first 20 minutes or so, at which point I finally freed myself of that thought and could just absorb it as a work of art — and do the analysis later.

Anyway, it was amazing. It's an animated work of speculative fiction about these two species of intelligent beings: the Om are small and human-like and are treated like pets by the Dragg: the more advanced, 8-times larger, blue bipeds. Wild (that is, not domesticated) Om learn from the Dragg and become more adept, even learning to read the language. I was struck by the attention to detail (two examples: the doll-like clothing the Dragg make domesticated Om wear, and the debate between wild Om where each one ties himself to a vicious creature and the two fight until one Om is killed) and the lack of explanation (i.e. no attempt is made to explain how anything works, and no attempt is made to identify this world's relation to our own world — not in deep space, nor a tiny sub-world). My only disappointment was how abruptly the film concludes.

I thought it also interesting to note that the film is French, and the central character is a domesticated Om named Terr (both in French and subtitled): "Om" is a homophone for "homme", the French word for "man" and "Terr" is a homophone for "terre", the French word for Earth. I suspect the film would have been far more campy if it were about a Man named Earth instead.